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For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM (BERESHIS 1:26) and the kavod Hashem, and the Isha being the kavod (glory), the glorious reflection of Adam. [BERESHIS 1:26; 5:1; 9:6]

For Adam is not out of the Isha but Isha out of Adam (Man) [BERESHIS 2:21-23].

Indeed, Adam was not created because of the Isha, but the Isha because of Adam (Man) [BERESHIS 2:18].

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